Wednesday, December 02, 2009

A New Bible Study

I am posting this both here and on
While I have not written much on the subject of "religion" that will change in the next few months.
The longer/larger studies will be posted only on, the shorter ones will be posted on both sites.


Several days ago I heard a preacher on the radio quote 2 Corinthians 10:4 during his sermon. He quoted it, mentioned the small portion that related to his main point and went on. I, however, was flooded with thoughts about how much we can derive from this verse. I have heard this verse quoted and expounded upon many times. I am sure I have never heard anyone dissect these verses in the following way.

Wording quoted here is from the New King James version of the Bible.


2 Corinthians 10:4-6

4 For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,

1 The word "for" indicates that the following statements are the logical result of statements that immediately precede this verse. (see v.3)

2 "Weapons" indicates that we are engaged in a battle or struggle which we cannot win without assistance. This fight requires tools or implements to assist us in overcoming that which opposes us. And we have more than one weapon.

3 "Our warfare" indicates that this is not a single event. It is not a battle, it is a war. It is a process. It will take effort over a period of time. "Warfare" implies an ongoing struggle. It implies that this is not a simple task, it is an extended conflict involving many people. "Warfare" is translated from "strateias", (Greek), a campaign, expedition, or military service. It implies the gathering of many fighters for a common purpose; the movement of armies from one place to another; the engagement of many fighters against many other fighters; the goal of victory over or defeat of the enemy; and the threat of death or loss if they fail.

4 "Not carnal" indicates that this is not a conflict with an enemy that can be defeated with earthly weapons. The word "carnal" is translated from the word "karkeekos", (Greek), of the flesh, bodily, temporal, animal, unregenerate.

5 If our weapons are not "carnal" they are not physical weapons.

6 Our weapons do not have the same limitations that physical weapons have.

7 If our weapons are not carnal or earthly or physical, then our enemy must not be carnal, earthly or physical.

8 If our enemy is not of the physical earth, then it must be spiritual.

9 "But mighty" clarifies the strength and value of the weapons we have. They are "mighty", translated from the word, "doonatos", (Greek), able, powerful, capable or possible. This confirms the superiority of our weapons over physical weapons.

10 "In God" ("through God" - KJV) further explains the type and source of our weapons. A weapon in God implies a spiritual weapon, for a spiritual battle, against a spiritual enemy.

11 "For pulling down", further explains the purpose and use of our weapons. "Pulling down" implies that something is built up against us. Our weapons will help us undo what has been built up.

12 "Strongholds" describes the nature of the enemy we face. It is established. It has taken territory. It has constructed a stronghold - "ochuromaton," (Greek), a fortress, a strong place of safety, a castle. Our enemy has a place of protection from its enemies. It is prepared to defend itself. It expects to be attacked.

This next verse further clarifies the nature of our warfare and the use of the weapons we have been given by God.

5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,

1 The war also involves "casting down", "kathairountes", (Greek), taking down, pulling down, destroying, debunking, discrediting, refuting, showing as false, the spiritual or intellectual strongholds we face.

2 The strongholds are thoughts and ideas, "Arguments" ("imaginations" - KJV), "logismous", (Greek), speculations, reasonings, ways of thinking, ideas. But these are not just any thoughts or ideas.

3 These ideas are "every high thing", "upsoma", (Greek), high thing, lofty, lifted up, highly thought of, revered, respected, exalted by other people.

4 But these "high things" are of a particular sort. They are ideas and concepts that exalt "epairomenon", (Greek), raised up, "against the knowledge of God". These are thoughts that oppose the evidence, logic, concepts, and principles that God has given us to live our lives as he wants us to.

5 One way we battle and overcome these thoughts and ideas is bring them into "captivity", to control, limit, subject, or restrain them, such that they conform to and submit to the "obedience" of the anointed one on God - Christ.

6 One way we do this is to ignore and not respond to thoughts and ideas that would cause us to think or act against the will of God we already know and understand.

7 Basically, this is how we are to deal with temptation. If we see temptations as a kind of warfare, we will take them more seriously and apply ourselves more earnestly to resist them.

Next, we get a glimpse of the duration of this warfare.

6 and being ready to punish all disobedience when your obedience is fulfilled.

1 We are "ready", on guard, prepared, equipped and inclined, to oppose, contradict, refute, and reject, any thought or idea that is unlike that which we have learned from God or his word.

2 We "punish", "ekdikesai", (Greek), to vindicate, avenge, punish, opposing thoughts and ideas by rejecting them, opposing them, and offering and supporting alternative thoughts that support and defend the knowledge of God we have been given.

3 We will continue to withstand and "punish" these opposing thoughts and ideas until we die, when our obedience to God will be "fulfilled", completed, filled up.

4 Ultimately, those spirits and people who oppose God will be sent to hell where they will be punished forever.


Wow. That is a lot to get out of three little verses, 54 words.

The end.

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